Bill Johnson and Kenneth Copeland, Jonathan Welton and E.W. Kenyon…Birds of a Feather

It doesn’t matter if you present false teaching wrapped in the prosperity gospel, the word of faith movement, or the signs and wonders/heaven to earth message…it is false teaching.

It always revolves around the nature of Jesus Christ. All heresy has since the first few centuries. It is couched in language that dismisses critics and allows much wiggle room (for example, “While He is 100 percent God, He chose to live with the same limitations and restrictions that man would face once he was redeemed.”). Really?

There are two central forces that have shaped this modern “lessening” of the nature of Jesus Christ and its friend… the ascendancy of man …

Intellectualism…beginning in the 19th century with the help of German theologians and Hegel producing the “kenosis” theory and…

the modern “phenomena” of relegating the Bible to the sidelines while pushing a filter or chosen narrative: NAR, dominionism, kingdom now, heaven to earth, signs and wonders.

The combination of the two has produced “shadows” of heresy, another Jesus, and another gospel.  I say “shadows” because the language and teaching is surrounded by positivity, and encouragements to keep unity and honor, and love one another. We need to shine the light on this and make the shadows scatter.

Please look at the following. Same thoughts…different packages (or chosen naratives/filters). The gift inside is another Jesus, another gospel…intellectualism mixed with a narrative forced at all costs…even to the nature of Jesus Christ.

Bill Johnson –

“Jesus had no supernatural capabilities in Himself. Everything He did, He did as a man, completely dependant on the Holy Spirit…While He is 100 percent God, He chose to live with the same limitations and restrictions that man would face once he was redeemed…He became a model for all who would become His disciples…He performed miracles, signs, and wonders, as a man in right relationship to God…not as God. Recapturing this simple truth changes everything…and makes possible a full restoration of the ministry of Jesus Christ in His Church…Jesus showed us what one person could do who has the Spirit without measure.” (Shifting Shadows of Supernatural Power pp.185,187)

“[1.52] Jesus stood before His disciples, before Nicodemus in John chapter 3, and He made this statement, He said, “No one has ASCENDED into heaven except He that descended” [John 3:13]. Now this is before His death, before His Resurrection; so He was describing here a lifestyle of intimacy with the Father where even though He was standing on earth He had ascended into heavenly realms in His relationship with God. The point being, that is an invitation for every believer…” 9th June 2013 Thinking From the Throne podcast

“Jesus was sinless for sure. The spotless lamb. BUT He BECAME SIN. He needed to be raised from the dead. Acts 13 calls Him ‘the first born from the dead.’ He did not raise Himself. The Father through the Spirit raised Him. He was born of Mary. That’s one. He was raised from the dead. That’s two. ‘Again.’ It’s not a statement creating a new doctrine. It’s to make people think, which gets scary for some. Primarily it’s to help us appreciate the fact that Jesus had become sin and was in need of the resurrection as much as we are in need of being born again.” Facebook14th February 2011

“Did you know that Jesus was born again? I will show you in the Bible. Jesus was born again – he had to be because he became sin. Hebrews 1 says this: To which of the angels did he ever say: “You are my son, today I have begotten you.” In Acts 13 he explains that. God has fulfilled this for us, their children, he has raised up Jesus as it says in the second Psalm: “Today I have begotten you.” He raised him from the dead, no more to be returned to corruption. He was born to Mary the first time and at the resurrection he was born again.” Source here on the Internet. Dated: 15th August 2010 https://www.youtube.com/watch?v=UzAwFYKe3h0

“The outpouring of the Spirit also needed to happen to Jesus for Him to be fully qualified. This was His quest. Receiving this anointing qualified Him to be called the Christ, which means “anointed one.” Without the experience [the anointing] there could be no title.” Face to Face with God: The Ultimate Quest to Experience His Presence. p 109.

 “He had to receive the anointing in an experience to accomplish what the Father desired…Jesus lived His life with human limitations. He laid his divinity aside as He sought to fulfill the assignment given to Him by the Father: to live life as a man without sin, and then die in the place of mankind for sin. This would be essential in His plan to redeem mankind…The anointing Jesus received was the equipment necessary , given by the Father to make it possible for Him to live beyond human limitations. For He was not only to redeem man, He was to reveal the Father. In doing so, He was to unveil the Father’s realm called Heaven…The anointing is what linked Jesus, the man, to the divine, enabling Him to destroy the works of the devil…” When Heaven Invades Earth p. 79

E. W. Kenyon –

“God made Jesus sin. Sin was not only reckoned to Him, but His spirit actually became sin…When was Jesus justified? When he was made alive in spirit…Jesus was the first person ever Born Again.” Two Kinds of Righteousness (p.23)

“His spirit absolutely became impregnated with the sin nature of the world…He is the first born out of spiritual death, the first person who was ever born again.” What Happened (p. 63)

“He was recreated so that God said of Him, “Thou art my Son, this day have I begotten thee.” (Two Kinds of Righteousness p.19)

“The Universal Man has craved Incarnation.” (The Father and His Family: A Restatement of the Plan of Redemption p. 127)

“The believer is as much an Incarnation as was Jesus of Nazareth.” (The Father and His Family p.129)

Kenneth and Gloria Copeland –

“The third and most important area of Jesus’ triumph over Satan is His victory in the new birth.” (The Force of Righteousness p. 19)

“God sent mercy and not judgment to us in the form of Jesus. He was born into the world, died on the cross, and was reborn from the dead by the mercy of God.” (The Mercy of God p.34)

God wants us to walk in the same dominion and anointing that Jesus Himself experienced on this earth! …Jesus kept His flesh under submission by praying, spending time with the Father.” (Walk in the Spirit pp.31-2)

“Every man who has been born again is an incarnation and Christianity is a miracle. The believer is as much an incarnation as was Jesus of Nazareth.”

“We are the Word made flesh, just as Jesus was.” (Walk in the Spirit p. 9)

Creflo Dollar –

If Jesus came as God, then why did God have to anoint Him? If Jesus – see God’s already been anointed. If Jesus came as God, then why did God have to anoint Him? Jesus came as a man, that’s why it was legal to anoint him. God doesn’t need anointing, He is anointing. Jesus came as a man, and at age 30 God is now getting ready to demonstrate to us, and give us an example of what a man, with the anointing, can do.
(Jesus? Growth into Sonship, dated December 8, 15, 2002)

Charles Capps –

“When Jesus was raised from the dead, He was born again of the Spirit of God…Because He suffered and died spiritually for us, He was born again and called the firstborn from the dead (Col 1:18); the firstborn among many brethren(Rom 8:29); and the first begotten from the dead(Rev 1:5). Jesus was born again, and He has become the door.” (Authority in Three Worlds pp.188, 218-19)

“Actually man is supposed to be god over the earth…Where did Satan get the title of being god of this world? He got it from Adam…We were created to be gods over the earth, but remember to spell it with a little “g”…The fullness of the Godhead dwells in the Body of Christ.” (God’s Image of You pp. 27,33-34)

Kenneth Hagin –

Of course, Jesus stands in a class by Himself, personally and as Deity. But when it comes to ministry, Jesus does not stand in a class by Himself…Even though Jesus was the Son of God, and divine blood flowed through His veins, yet He was ministering on earth as a human being- a prophet anointed with the Holy Spirit.” (Hear and Be Healed pp. 8, 13-14)

Jesus did not minister with His divine attributes while He was on earth. He ministered as a man anointed by the Holy Spirit…The Bible says that Jesus voluntarily laid aside His power and glory as the Son of God (Phil 2:6-8) and ministered as a man filled and anointed with the Holy Spirit- the same way we are to minister.” (God’s Irresistible Word pp. 35-6)

Jonathan Welton –

“You are an ambassador and citizen of heaven. You have the fullness of the Godhead in you. You are not to live merely as a human. Yet we must not forget that we live in an active warzone with a rebellious defeated enemy that won’t quit fighting.” (FB post)

“Clement of Alexandria, one of the early Church fathers, described the atonement this way: “The Logos of God had become man so that you might learn from a man how a man may become God.” Similarly, the third century theologian, Origen, wrote, “From Christ began the union of the Divine with the human nature in order that the human, by communion with the Divine, might rise and also become Divine.” Athanasius, a significant father within the Eastern Orthodox Church, had a grasp of the incarnation and an understanding of God apart from the Platonism that muddled Augustine’s thinking. About the incarnation, he wrote, “The Word was made man so that we might be made God.

Quotes like these can sound scary to a lot of people. It sounds too much, perhaps, like claiming to be God. However, our participation in the divine nature is really important to our identity as the Bride of Christ, because Christ needs to marry an equal. This, of course, does not mean we become God. The Trinity, the Godhead, is uncreated divinity, self-existing, eternal, always omnipresent and omnipotent. The Godhead is unique and will never be replicated. However, as the Bride of Christ, we become “created divinity”. God incarnated to help humans become incarnate

 

 

Manifested Sons of God: Message of the Enemies of the Cross?

The enemies of the cross wield a two-edged sword. One edge is the self-esteem edge…this would be found in the teachings of Joel Osteen or Joseph Prince.  A message that stresses “you” and “your best life”, “grace” and the “goodness” of God over and against anything else found in Scripture or reality. It is a feelings based and appearance based Christianity.  A kind of Kingdom of Cognitive (Christian)Therapy…feeling good and looking good is god. If you mention the cross or the cost…you will be labeled a Pharisee, religious, or judgmental.  Encouragement is important. It is not the Gospel. It is not central to our walk.  Grace is essential, but is never the excuse.  Many who support a Joel Osteen or a Joseph Prince have never encountered the Cross.  Many attend their meetings, read their books, and follow them on Twitter, but don’t know Christ and if they do…they don’t understand the walk or depth of our calling.

The other edge of the sword is the Dominion/Kingdom Now/Nar/Manifested Sons of God message. This is the edge that takes the man-centered gospel of “feeling good” and inflates into a mandate for the Church. Add a little leaven to the Kingdom of Cognitive (Christian) Therapy and it grows into a message of godhood.  It is the “kingdom” message as written by Stan Lee and Jack Kirby. It appeals to the masses and is mastered by men who misunderstand the nature of Jesus Christ (and His message) or by men who believe their mandate is the answer.  The cross was merely the starting point for them to, “Go forth and conquer.”

Man inflates.

Man creates a narrative and pushes it no matter the cost.

Man has always and will always want to be his own savior, lord, or king and will always choose to “serve” by controlling or dominating.

Man wants power; wants the feeling of being in charge; and ultimately vindication.

The Cross deflates.

The Cross is the narrative and is its own cost.

The Cross is the power of God and the answer to and for man…believers included.

Remember…many in Israel missed the purpose and work of Jesus Christ because they expected Him to destroy Rome’s dominion, take the throne of David,  and govern from Jerusalem. They did not understand or accept the Cross. Today…many (of the same spirit) are now saying that the Church’s mandate is to do what Jesus didn’t do the first time. They do not understand or accept the Cross.

This is a bit personal for me.  My uncle left me his library many years ago.  It was full of books and audiotapes of William Branham’s sermons/teachings.  When I first was born from above (coming out of Mormonism) I went to a church where the pastor idolized William Branham and John Alexander Dowie. Branham pushed the manifested sons of God theology/latter rain etc…, He gave it a voice.  Others have picked it up…especially Earl Paulk.  Oh…by the way…if you use Branham to prove your points on Christology or if your teaching is similar to his..YOU NEED HELP.  Likewise…if you base your marriage on the practices of John Alexander Dowie…YOU NEED HELP.

Here are a few examples of the shades and shadows of the “modernized” manifested sons of God theology.

Bill Johnson version…

There are measures and levels of anointing that cause the reality of the Scripture to change for us. A generation is forming now that will walk in an anointing that has never been known by mankind, including the original 12 disciples. This generation won’t need natural illustrations to help them understand what their spiritual task is. They will move into spiritual territory that defies the natural order. God wants to give us revelations and experiences of Heaven that have no earthly parallel. Jesus told Nicodemus, “If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things ?” (John 3:12) He longed to talk about things that His disciples were not ready to receive…Jesus walked in an anointing of the Spirit beyond measure.  He constantly illustrated superior truths by stepping outside the boundaries of nature. The more you and I become empowered and directed by the Spirit of God, the more our lives should defy natural principles, and release the spiritual realities God intended for us to enjoy. (Shifting Shadows of Supernatural Power p.191)

Rick Joyner version…

The apostles will rule the Church through establishing independent churches, unaffiliated with the corrupt denominations. The exception which is currently underway, is that denominational churches would abandon  being separate, join the movement coming under their leadership. It is essential to the Latter Rain movement for the church to be unified as one, under a central leadership.  Otherwise Christ cannot be incarnated (manifested) in the Church and give his power to conquer the world for Christ.

That the world will be conquered through an elite group of overcomers who produce signs and wonders unlike anything ever seen, even in the early church by the apostles. This they believe will lead us to the greatest revival of history. An endtime harvest of billions of souls, where the majority of the world will be won to Christ and the kingdom would be established or ready to be received by Christ. “This harvest will be so great that no one will look back at the early church as a standard; all will be saying that the Lord has certainly saved His best wine for last. The early church was a firstfruits offering, truly this will be a harvest! It was said of the Apostle Paul that he was turning the world upside down; it will be said of the apostles soon to be anointed that they have turned an upside down world right side up. Nations will tremble at the mention of their name.” (Rick Joyner, Restoration, may/June 1988, the Harvest)

“Angelic appearances will be common to the saints and a visible glory of the Lord will appear upon some for extended periods of time as power flows through them. There will be no plague, disease, or physical condition, including lost limbs, AIDS, poison gas, or radiation, which will resist the healing and miracle gifts working in the saints during this time” (Rick Joyner, The Harvest, 128-129)

Bill Hamon version…

“The Church will gain victory over the last enemy, death. Victory speaks of a battle being fought. The last day saints will wage and win a warfare against death. The last generation saints will come to translating faith in preparation for participation in the translation.” (The Eternal Church, P.349)

“The Earth and all of creation is waiting for the manifestation of the sons of God, the time when they will come into their maturity and immortalization… When the Church receives its full inheritance and redemption then creation will be redeemed from its cursed condition of decay, change and death… the Church has a responsibility and ministry to the rest of creation. Earth and Its natural creation Is anxiously waiting for the Church to reach full maturity and come to full sonship. When the Church realizes its full sonship, its bodily redemption will cause a redemptive chain reaction throughout all of creation.” (Bill Hamon p. 385 The Eternal Church)

 

Johnny Enlow version…

“We have entered an age when aging will be reversed.  There is now a glory invading the atmosphere that carries a new grace of longevity.  It will become common for God’s kids to carry on in strength while 100 years old.  Then it will extend beyond that.  I see this new descending glory as a cloud touching our atmosphere.  It is necessary to live “tall” enough to touch this glory.  This is not about being holy enough but about carrying the right narrative of this age of restoration of all things.  Those who will carry the glory of this His story will begin to see this shift in their own bodies.  This is not going to be able to be accessed if you are in “I’ll fly away” mode.  If your mind is in escape mode your body will follow.  Rather this will be a progressive reality for those willing to contend for the goodness of God in the land of the living.”

Jonathan Welton (author of Raptureless)  version…

“You are an ambassador and citizen of heaven. You have the fullness of the Godhead in you. You are not to live merely as a human. Yet we must not forget that we live in an active warzone with a rebellious defeated enemy that won’t quit fighting.” (FB post)

“Clement of Alexandria, one of the early Church fathers, described the atonement this way: “The Logos of God had become man so that you might learn from a man how a man may become God.” Similarly, the third century theologian, Origen, wrote, “From Christ began the union of the Divine with the human nature in order that the human, by communion with the Divine, might rise and also become Divine.” Athanasius, a significant father within the Eastern Orthodox Church, had a grasp of the incarnation and an understanding of God apart from the Platonism that muddled Augustine’s thinking. About the incarnation, he wrote, “The Word was made man so that we might be made God.”

Quotes like these can sound scary to a lot of people. It sounds too much, perhaps, like claiming to be God. However, our participation in the divine nature is really important to our identity as the Bride of Christ, because Christ needs to marry an equal. This, of course, does not mean we become God. The Trinity, the Godhead, is uncreated divinity, self-existing, eternal, always omnipresent and omnipotent. The Godhead is unique and will never be replicated. However, as the Bride of Christ, we become “created divinity”. God incarnated to help humans become incarnate…”

“As citizens of heaven (Phil. 3:20), and as ambassadors of heaven (2 Cor. 5:20), we are here with a mission. Jesus is not coming back until we finish the “Apostolic Mission” the mission of the Apostolos, to implement the Culture of Heaven into the Culture of the Earth.

Yes, someday the Church will have completed this mission. Sons and daughters of King Jesus will know who they are and will live out their identity as righteous people. Suffering will be brought to a minimum in the earth realm. Sin will have been massively decreased. The sex industry will have collapsed and broken families will be restored. People will live longer, healthier and more joy-filled lives. There will be no more orphans, no more starvation, and sickness will be rare.

All the enemies of God will bow under Jesus’ feet until finally death is put under His feet as the last foe (1 Cor. 15:26). All other foes will be subdued as we put them under our feet (Romans 16:20).

The day will come when the culturing of the Apostolos has completed the Apostolic Mission. On that day, Jesus will be able to touch His toe to earth in physical form and finally say as the Roman Emperor’s did in days past, “This place feels a lot like home!”(Raptureless pp.233-34)

Martin Trench (Co-author of Victorious Eschatology with Harold Eberle ) version…

“I don’t know how you imagine it; maybe as some futuristic utopia, or maybe like the beautiful paradise of Pandora in the movie Avatar (minus the scary reptiles and the mercenary invaders), but whatever metaphor we imagine, the future is bright, because God is moving in many ways, exposing corruption, inspiring change, increasing our knowledge, working through all people and all creation to lead is onto a brighter, better world – a truly Golden Age. In this current Age we live in, we get the opportunity to “taste and see that the Lord is good!” (Psalm 34:8) we get to have a foretaste of “the powers of the Age to come” (Hebrews 6:5). It seems, in the context of the book of Hebrews (which is all about the very near end of the Old Covenant and its Age, and the full meaning of the Old Covenant symbols and promises as fulfilled spiritually in Christ and in our lives as his followers), the writer is telling his readers that not only should they now totally discard all the trappings of the former Age, and not only should they live in the reality of a new life of faith in Christ in this Age, but he tells them that what they are experiencing in this newly born Age is simply a foretaste of what is to come in the next Age – as the kingdom is ever-increasing, so their foretaste is destined to increase and enlarge until it blossoms into another, yet future, coming Age where such experiences are normal, common place, part of life.

If our eyes were opened, to quote Elizabeth Barrat Browing – “Earth’s crammed with heaven, And every common bush afire with God; But only he who sees, takes off his shoes – The rest sit round it and pluck blackberries” – we would see that “ever bush is ablaze ” – Moses eyes were opened. He saw the blazing glory of that other world shining and burning in a non destructive way through the bush. But one day it will be as if heaven and earth merge into one – the whole universe suddenly evolves into an upgrade, as it is visible, tangibly, eternally infused with the life-force of God’s very self – the whole of creation is divinized, it becomes timeless, no longer subject to decay, because that is only a phenomena of time. And what about us? We have had this wonderful “Age-enduring life” in our “spiritual bodies” expressing our individual separateness still, to a certain extent. But now, we all become fully divinized as well. I don’t image that we will “lose ourselves” in God, but I think we will be fully God-realized, for want of a better term. I suppose there is a better term in theology, it called Theosis – the experience of being divinized by being so full in union with God, that the two are one – not just it principle, but in experience. That is when “the end shall come”. “(http://martintrench.com/the-ancient-biblical-teaching-of-the-ages-part-8/)

 

Any thoughts ?

 

 

 

 

The NAR’s Gospel

Here are some quotes from the book Father-Son Theology by Harold Eberle.  In it’s second edition, the title was changed to Systematic Theology for the New Apostolic Reformation An Exposition in Father-Son Theology and a forward by Dr. C. Peter Wagner was added.

“There is a separation between God and humanity, but it is on the part of humanity not God. Let me explain.

When Adam and Eve ate of the tree of the knowledge of good and evil, the number one result was that they became aware of good and evil. This is exactly what God said changed: “Behold, the man has become like one of Us, knowing good and evil (Gen. 3:22) Genesis 3:7 tells us, “Then the eyes of both of them were opened…” Because they knew good and evil, they knew that God was good and that they had sinned.

Knowing the difference between God and them, they became ashamed: “they knew that they were naked” (Gen 3:17) In Genesis 3:8, we read:

“They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord”

Adam and Eve were ashamed so they tried to distance themselves from God. God did not distance Himself from Adam and Eve. He pursued them. Because Adam and Eve were ashamed, God made garments for them to cover themselves (Gen 3:21). The garments were not for God’s benefit. They were for Adam and Eve to feel less ashamed.

Before Adam and Eve ate of the tree of the knowledge of good and evil, they could not see the difference (in relation to holiness) between themselves and God. Therefore, they were unashamed to be in the presence of God. They causally and freely talked with God, but once they ate of that tree they could see what goodness is, and they could see that they did not measure up. So “the man and his wife hid themselves from the presence of the Lord God” (Gen 3:8) Shame caused them to separate themselves from God….God did not abandon humanity because of Adam’s sin. There was no chasm of infinity created between God and humanity. In fact, the New Testament assures us that God is very close to every person. (Acts 17:27)”  pp.275,276

 

“Reformed theology is wrong. Humanity is not eternally separated from God because of Adam’s sin. ” p.282

 

“It is time to rethink what influence Adam’s sin has had on the world….

Consider an alternative understanding. In Romans 5:12, notice where sin went as a result of Adam’s sin. We are told that “sin entered into the world.” The word world has been translated from the Greek word kosmos. This Greek word can refer to humanity, but it can also refer to creation, the earth, or corrupt society. Most often it is translated as “world,” referring to creation.

In Romans 5:12, kosmos must be referring to creation because three chapters later, Paul explained that “creation was subjected to futility” (Rom 8:20). Paul also talked about a day when “creation itself also will be set free from its slavery to corruption” (Rom 8:21). So then, we see Paul’s understanding that sin influenced all of creation, not just Adam’s descendants. This implies that Adam’s sin came into all of the world in the sense of creation.

Consider what God said to Cain, the immediate descendant of Adam and Eve:

“And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it. (Gen 4:7)

Notice that God did not say, “Sin is inside of you because your parents have sinned.” God warned Cain that sin was “crouching at the door”; that is, sin was outside of him waiting to come into his life. pp.293,294

 

If you ask evangelical Christians, “What is the gospel?” most of them will answer something like this:

“Jesus died for our sins, and if we accept Him as Savior, we will be saved and go to heaven when we die.”

That is certainly good news. It is good news in keeping with the truth that all people sin and need a Savior. This message corresponds to the Classical/Reformed view of God and the penal substitution view of the atonement. In particular, it is founded in the idea that people need to be saved, first and foremost, from the wrath of God.

Of course, it is good news that believers will not experience the wrath of God, but upon further consideration, we learn that this gospel is a very limited understanding of salvation. This limited understanding is often called the gospel of salvation.

In contrast to the gospel of salvation is the gospel of the Kingdom. The gospel of the Kingdom is what we see Jesus and His disciples preaching…

There are important differences between the gospel of salvation and the gospel of the kingdom.

One of the differences is their foundation in the work of Jesus. The gospel of salvation is founded in the death of Jesus, while the gospel of the Kingdom is founded in the death, resurrection, ascension, and enthronement of Jesus. pp.469-71

 

Teachers of Reformed Theology champion the gospel of salvation. In line with that gospel, they teach that in order to be saved people must realize that they are sinners, turn their hearts toward God, and accept Jesus as Savior. This is considered the path to salvation.

1.Realize one’s own sinfulness

2. Turn one’s heart to God

3. Accept Jesus as Savior….

If Christians embrace the gospel of the Kingdom as the gospel, then they will identify the path to salvation differently. To see this, consider how our Lord preached: “Repent, for the kingdom of heaven is at hand” (Matt 4:17) The response expected from the person who hears this gospel is to “repent.”

When modern Christians hear this word, repent, they often envision a person feeling sorry for their sins, but that is reading the Bible through the overly sin-conscience mind of Western Christianity. The word repent (metanoeo in Greek) actually means “turn”. Turning may include turning away from sin, but that is not the primary focus. In the context of the gospel of the Kingdom, repent refers to a person turning in a way that brings their life into conformity with the Kingdom of God.

This understanding would have been much more tangible in the culture of Bible times. Kings often went out with their armies to conquer various people groups. When a new king was victorious, people were expected to surrender and acknowledge the new king. The people would often be allowed rights as citizens of the new kingdom, so long as they swore allegiance to the new king.

In a comparative fashion, Jesus is Lord, and He reigns over the Kingdom of God. Any person who hears this message and acknowledges the Lordship of Jesus Christ is welcomed into the Kingdom of God. pp.473-474

 

Is anybody else seeing what I am seeing ?